When the United Nations was founded in 1945, nearly a third of the world’s population lived in territories that were dependent on colonial powers. Since then, many territories have found freedom, yet a variety of colonial relationships and physical legacies have persisted, such as between military occupiers and surrounding populations, native and non-native populations, and through the presence of major religious organizations, just to name a few. Moreover, a considerable body of critical scholarship has pointed out that contemporary societies are still inextricably linked to coloniality, defined not only as a historically situated and unjust economic model, but also as a racialized, androcentric, and class-based hierarchy of knowing and being which marginalizes non-western cultures, knowledges, and histories.
Today, the coloniality of knowing, being and power also intersects with the negative and unevenly distributed consequences of global mega-trends such as urbanization and climate change, which raises pressing questions. How has the span of urbanism and urbanization – from the related academic disciplines to the physical places, people, politics, infrastructure, and cultures – been affected by the forces of colonization and coloniality? Moreover, as efforts to deliberately steer societal transformations in the so-called ‘Anthropocene’ and the ‘Urban Century’ are unavoidably related to questions of power and politics, we ask what efforts to bring about social change are needed or already underway.
We are interested in established themes in the literature as well as forging less obvious and exciting new linkages together among disciplines, practices, and places.