Ethics – East and West
13th Symposium of the Académie du Midi
Ethics – East and West2001, July 4 - 8, in Alet-les-Bains (Aude, France) | |
Talks and papers: | |
| Günter Wohlfart: | Dao-Stromer. Alte Geschichten zum wuwei aus dem Zhuangzi |
| Karl-Heinz Pohl: | Chinese and Western Values: Reflecions on a Cross-Cultural Dialogue on a Universal Ethics |
| William LaFleur: | Organs and Ontology: Japanese Concerns about Implications of the Cadaveric Transplant |
| Helmut Maaßen: | Sketch of Gandhian Ethics |
| Jan Jagodzinski: | The Ethics of the Real: Lacan, Levinas, Buddhism - Pedagogical Implications |
| Jeon Hongdae: | Towards Ecological Living Beyond Discrimination: A Buddhist Approach to Ecological Ethics |
| Georg Stenger: | Zur Begegnung von „Ich" und „Selbst" - eine ethisch-phänomenologische Skizze |
| Mathias Obert: | Tätige Responsivität. Zum Verhältnis von Mensch und Welt im neokonfuzianischen Denken der Song-Zeit |
| Jens Schlieter: | Braucht ein Räuber Moral? Nietzsche und Zhuangzi über den Sinn der Tugendethik |
| Ana Agud: | Böse und Übel, Schuld und Sühne in der indischen Kultur |
| John Maraldo: | Watsuji Tetsuro's Ethics: Totalitarian or Communitarian? |
| Cheng Chung-ying: | Toward an integrative Ethics: Daode (onto-virtues) and Quanli (rights) |
| Arisaka Yoko: | Interpersonal Dialectic and the Foundation of Ethics in Japanese Thought |
| Agustin JacintoZavala: | The early ethical texts of Nishida Kitaro |
| Gad Isay: | Arguments Concerning the Moral Person in Twentieth Century Chinese Thought |
| Rita Widmaier: | Bewußtseinsdifferenzen bei Leibniz oder: Ethik der Unsterblichkeit |
| Konrad Wegman: | Marxistische Ethik und sozialistische Moral: China |
| Finn Riedel: | Ethische Frage an Sri Ramann Maharishi |
| Rolf Trauzettel: | Konfuzianische Selbstkultivierung und daoistische Lebenspflege als Bestandteil einer Moral der Selbsterhaltung |
| Charles Ess: | Computer-mediated Communication and Computer-mediated Culture: the Quest for Shared Values in an Electronic Global Village |
| John Minford: | Beware the Smiling Chinese Sage: Reflections on translating Master Sun's Art of War |
| Sebastian Gault: | The Dreamy Other: Ethics of Intersubjective Forgetting in Ming Buddhism |
| Franklin Perkins: | Evoking Emotions and Steering with Pains: Mencius and Aristotle on Virtue and Cultivation |
| Zheng Jiadong: | Who is a father? Role-Conceptions of Fatherhood and Differences between Chinese and Western Traditions of Ethics |
| Hans-Georg Möller: | Morality and Pathology. A Comparative Approach |
| Kobayashi Nobuyuki: | Zum „Zwischen" (aida) als interkulturelle Basis der Ethik |
| Chen Miaofen: | The Concept of Good in Dialogue Utilitarianism and Perfectionism of Morality |
| Diane Obenchain: | The Bifurcation of 'Ethics' and 'Religion' in Chinese Intellectual Thought and its Social Implications for Today |
| Wolfgang Kubin: | Die Ethik des Unvollkommenen |
| Raj Singh: | Ontology, Ethics and Gandhi |
| Lauren Pfister: | Personal Roles within Transformative Contexts: Exploring the Ethical Significance of Supramoral Experiences in East and West |
| Kazashi Nobuo: | Care as Temporal Chiasm: Dogen, Kimura, and Merleau-Ponty |
| Lee Sunsoon: | Zhuangzi's Concept of Freedom |
| Christian Wenzel: | Ethics and Zhuangzi. Awareness, Freedom, and Autonomy |
| Peter Zürn: | Ethik - Wirtschaft - Wirtschaftsethik? |
| Uta Rose: | Gentechnik und abendländischer Personbegriff |
Rolf Elberfeld:
| Ethische Fragen der Gentechnik in buddhistischer Perspektive |